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Sunday 13 July 2008

68 ministers in 14 years


When one takes a serious look at the July 22 military coup that brought President Yahya Jammeh and his AFPRC/APRC government to power, one would no doubt see that the regime has completely lost its bearings and is just going round and round in circle.

The revolution, which I have always described as illegal and criminal, has eroded our basic civil liberties, including the right to freedom of speech, assembly and movement. The much talk about revolution has failed woefully. The revolution was supposed to change the country for the better as well as improve the living conditions of the ordinary Gambian. Instead, it has made us poorer and poorer.

The Jammeh regime has hijacked the country and is ruining the hopes and aspirations of the Gambian people. It is tearing our country to shreds. It has brought nothing meaningful but suffering, hardship, starvation and retrogression. The level of poverty is increasing by the day with a large number of Gambians finding it hard to meet the rising cost of living. And while the population struggle everyday to afford their three square meals, the president has millions of Dalasis to waste on cultural festivals. The president, who was no where near the property ladder before the coup is today richer than a king and with a salary of less than £800, he boast of fleets of cars, an aircraft, oversea bank accounts and properties in and outside the country. During his annual meet the people's tour, he could be openly seen dishing out packets of money to school children and village elders. He has even admitted that he has enough amount of money which cannot be exhausted even by his great grand children.

The July 22 military coup cannot be described as a revolution. It was not designed to improve the living conditions of Gambians. The coup was not also conducted to make the country a better place to live for Gambians and non Gambians. Instead it was fashioned to fulfill the long term ambitions of some power hungry and money grapping soldiers, who does not have the interest of Gambians at heart.

The regime has a pointless leadership that does not have the slightest idea of how to govern a country. The leadership is more confused than ever and the current situation in the country can only be described as sad and sorry.

Bribery, corruption, favouritism and nepotism is the order of the day and the country's finance is being blundered reckless by the chosen few in power. Development is politicised and many of the development projects have failed to improve the conditions of the local people.

There is no job security when you work for Jammeh. Since 22 July 1994, President Yahya Jammeh has hired 68 cabinet ministers and fired 60 without telling the Gambian people why. This frequent hiring and firing has left Gambians wondering what direction the revolution is taking. And as he is about to celebrate his 14th year in power, Allgambian hereby produce a list of men and women who have occupied various ministerial positions in the Jammeh regime since July 1994.

Mass Axi Gai
Angela Colley
Kanja Sanneh
Neneh Macdoual-Gaye
Therese Ndong-Jatta (resigned)
Maba Jobe (before even taking office)
Momodou Lamin Sedat Jobe (resigned)
Joseph Henry Joof (resigned)
Satang Jow (retired)
Yankuba Kassama
Margaret Keita
Ousman Badjie
Samba Bah
Lamin Kaba Bajo (re-instated, again fired)
Musa Bittaye
Amie Bensouda
Fatou Bom Bensouda
John P. Bojang
Momodou Bojang
Nyimasata Sanneh
Bojang Mamat Cham
Ebrima Ceesay
Momodou Nai Ceesay
Ousman Koro Ceesay (killed)
Sulayman Massaneh Ceesay
Bakary Bunja Dabo
Fasainey Dumbuya
Samba Faal
Omar Faye
Sadibou Haidara
Sheikh Tijan Hydara (re-instated, again fired)
Blaise Jagne
Balla Garba Jahumpa (re-instated, again fired)
Momodou Sarjo Jallow
Dr Amadou Scattred Janneh
Manlafi Jarju
Tamsir Mbowe
Dominic Mendy
Alieu Ngum
Bakary Njie
Omar Njie
Susan Waffa-Ogoo
Hawa Sisay Sabally
Sana Sabally
Abdoulie Sallah (re-instated, fired)
Hassan Sallah
Momodou Sallah
Sidy Morro Sanneh
Kebba Sanyang (re-instated, again fired)
Samsudeen Sarr
Cheyassin Secka
Musa Sillah
Edward Singhatey
Raymond Sock
Amina Faal Sonko
Baboucarr Jatta
Famara Jatta
Kumba Ceesay-Marenah
Mustapha Marong
Fafa Mbai
Musa Mbenga
Sulayman Mboob
Bolong Sonko
Bai Mass Taal
Fatoumatta Tambajang
Bemba Tambedou
Yankuba Touray (fired and re-instated)
Crispin Grey Johnson (fired and re-instated)

Friday 11 July 2008

Wahtani Ajuma: Salat and its virtues

Abu Muslim narrates: I went to see Abu Umamah (RA) while he was in masjid. I asked him if he had really heard the Holy Prophet (SAW) saying, "when a person performs abulution with right performance and then say his fard salat, Allaf forgives him all the sins committed that day by his feet going towards evil, by his hands in doing evil, by his ears in listening to evil, by his eyes in looking at evil and by his heart of thinking of evil. He replied, 'By Allah, I have heard these words from the oly Prophet (SAW) again and again."

Many of the companions have narrated this hadith with slight variations. In a narration by Usman (RA), the Holy Prophet (SAW) is reported to have warned against being wrong-headed in committing sins in the hope of them redeemed through salat.

We have really no ground to behave as such on this account. After all, what is the quality of salat that we offer? If Allah merely absolves us of our obligation it is His very special favour and grace. Again it is te height of ingratitude to disobey Allah just because He is clement, Merciful and Forgiving.

Ibne Masud (RA) narrates that he heard the Holy Prophet (SAW) saying: "At the approach of of hour of salat, an Angel is deputed to proclaim, 'Arise, O children of Adam and extinguish the fire that you (have by committing sins) kindled to burn yourselfs. So the people rise up, perform abulution and offer their zuhr prayer. This causes forgiveness their sins committed since day-break. The same is repeated at Asr, Maghrib and Isha. After Isha people go to bed, but there are some who busy themselves in good, while there are others in evil deeds.

Salman (RA) says:"After Isha, the people get devided into three groups. There are some for whom the night is a source of blessing nd gain. They are those who spend it in the worship of Allah, while other people are asleep. For them the night brings great reward from their Lord. There are others who turn the night into a burden and curse for themselves, for they are involve in various dark deeds in the dead of night. To them, the night brings woe and misery. There is the third group of people who go to sleep immeadiately after Isha; they neither gain nor lose"

Abu Qatadah bin Rabi (RA) says heard the Holy Prophet (SAW) saying:" Allah has said, "O, Muhammad! I have ordained five times daily prayers to thy followers. I have made a covenant with Myself that whosoever is regular in performing his prayer at its fixed hour, he shall be admitted into the paradise. Those of thy followers who do not guard their prayer, are not included in this covenant."

In another hadith, it is said that Allah has ordained five times prayers and whosoever is mindful of is prayer by doing abuluton properly and by praying at fixed hours with sincerity and devotion, is assured by Allah of his entry to paradise; and whosoever does not guard his prayers, there is no such guarantee for him; he may- or may not be forgiven. Salat is indeed a tremendous value. It affords us an opportunity to receive Allah's guarantee for paradise. When an executive power gives us guarantee or stands surety for meeting any of our requirements of this world, we feel quite satisfied and happy and we consider it our duty to obliged and devoted to him. Here Allah, the Absolute Sovereign of both the worlds is giving guarantee and is standing surety for the real success after death in return for five times daily prayers, which does not involve much effort on our part. If even then we do not avail of the opportunity, we shall have none to blame but ourselves for the dreadful doom that awaits us.

Warning and reproach for neglecting salat

There are a number of hadiths on the subject. On one occassion, the Holy Prophet (SAW) is reported to have said: "Hurry up with your salat when it cloudy (less you should err and miss the correct time) for discard of salat is to become a Kafir (unbeliever). What a stern warning against even missing the correct time of salat, as according to this quotation, to miss the correct time of salat is to discard it.

Although according to the interpretation of Ulama, the verdict of unbeliever is given against a person only when he rejects (and not simply neglects) salat, yet the words of the Prophet (SAW) occuring in these hadith should be very weighty for those who have any regard for him. It may, however , be noted that some of the very important companions of the Prophet (SAW) like Umar, Abdullah bin Masud, Abdullah bin Abbas (RA) etc and eminent jurists like Ahmad bin Hanbal, Ishaq bin Rahwiah, Ibne Mubarak (RA) etc are definitely of the opnion that the verdict of Kufr (unbeliever) can be given against the person intentionally discards his salat. May Allah save us!

Ubadah bin Samit (RA) narrates: My dear friend, the Prophet (SAW) while enjoining upon me seven good practices said, "Do not ascribe anything as partner to Allah, though you may be cut into pieces or burnt alive or crucified; do not forego salat, lest you should get out of the fold of Islam, do not perpetrate disobedience of Allah, lest you deserve His wrath; and do not take to drinking, for that is the mother of all evil.

It is said in a hadith that Allah bestows five favours on a person who is mindful of his prayers, viz: His daily bread s made easy for him, he saved from the punishment of the grave, he shall receive his book of deeds in his right hand on the Day of Judgement, he shall cross siraat with speed of lightning and he shall enter paradise without reckoning. As for he who neglects his salat, he shall meet five times of pusnishment in this world, three at the time of death, three in the grave and three after resurrection.

Those in the world are: he is not blessed life; he is deprived of the light with which the faces of the righteous are endowed, he receives no rewards for his good practices, his prayers are not answered; and he has no shar in the prayers of the pious.

Those at the time of death are: he dies disgracefully, he dies hungry, he dies in thirst which the water in the oceans of the world cannot quench.

Those in the grave are: he is so queezed there that the ribs of one side get into the ribs of the other side, fire is burnt inside for him and he is rolled on cinders day and night; a serpent with fiery eyes and iron nails equal in lenght to a day's journey is let loose on him and shouts with a thundering voice, 'My Lord has charged me with thrashing you till sunrise for neglecting Fajr, till Asr for neglecting Zuhr, till sunset for neglecting Asr, till Isha for neglecting Maghrib and till dawn for neglecting Isha.' The serpent will keep thrashing him till the Last Day. Each blow pushes him to a dept of seventy arms lenght. The punishment will last till the Day of Judgement.

Those after resurrection are: his reckoning will be a hard one; Allah will be angry with him; and he will be thrown into the fire. According to one report, he will have the following three lines written on his forehead:

'O you who neglected Allah's duty'
'O you who has deserved Allah's wrath'
'Now despair of Allah's mercy, as you neglected your duty to Allah'

It is also stated in a hadith that there wil be three courts to be held by Allah on the Day of Judgement. The first will judge between Kufr and Islam and there will be no pardon. The second will be to judge the conduct and duties of one towards another. All aggrieved shall be compensated there; compensation will either be realised from the aggressor or paid by Allah Himself if he pleases to pardon anybody. The third deal with duties towards Allah. Here, the doors of Allah's mercy will be thrown wide open and He shall pardon anybody He wills. In the light of all that has been said above, it must be clearly understood that we deserve the punishment that has been laid down for our commission of sins, but the All-embracing Mercy of Alah overrides everything and knows no bounds.
To be continued.

Monday 7 July 2008

GPU demands Chief Manneh's release


by PK Jarju

The Gambia Press Union has called on the government of President Yahya Jammeh to respect the verdict of the Ecowas court and release Chief Ebrima Manneh, Crime reporter of the Daily Observer, who has been languishing in detention since his arrest on July 7, 2006, by two NIA officers.

In a strongly worded letter to the Jammeh regime, the press union said the immediate release of Mr Manneh, 30, and the payment of compensation to him as contained in the verdict of the Ecowas court, will pave the way for an end to impunity and the restoration of public confidence especially of the private media.

The press union noted that "democracy cannot prevail and development remains unattainable without the participation of an independent, free and pluralistic press. The media has a crucial role to play in the good governance of democratic societies, by ensuring transparency and accountability, promoting participation and the rule of law, and contributing to the fight against poverty."

It added that the media, as a partner in development can bring about behaviour change and social mobilisation for effective and sustainable development through the dissemination of information that is crucial for the life and development of communities.

Below we reproduce the full text of the statement.

Today, June 7th, 2008 marks two years since the "disappearance" of Chief Ebrima Manneh, a journalist at the Daily Observer Newspaper.

Despite several efforts by the Gambia Press Union, the media establishments and family members to trace his whereabouts the end of his disappearance is still not in sight. The Media Foundation for West Africa eventually took up the matter for his release before the Ecowas Court.

Following a year long protracted court case in which the Government of The Gambia was served many notices and five security officials subpoenaed to appear before the Courts, Chief Manneh continued to languish in detention without any attempt by the state to conduct any investigation or appear before the Ecowas Court to clear any doubts.

Relying on uncontroverted testimonies given by witnesses, the Ecowas Court maintains that in July 2006, Chief Ebrima Manneh was picked up by plain clothes security officials at his place of work, the Daily Observer.

The Ecowas Court has ordered for his immediate release and has awarded him compensation amounting to US$100,000

Today, as everyday, the Gambia Press Union wishes to call the attention of the government in particular and the public at large, to the decisions of the court. We take this opportunity to call on the State to heed to the order of the ECOWAS Court for the immediate release of Chief Ebrima Manneh and to further compensate him with US$100,000. Such actions will pave the way for an end to impunity and the restoration of public confidence especially of the private media.

We wish to point out that democracy cannot prevail and development remains unattainable without the participation of an independent, free and pluralistic press. The media has a crucial role to play in the good governance of democratic societies, by ensuring transparency and accountability, promoting participation and the rule of law, and contributing to the fight against poverty.

The media, as a partner in development can bring about behaviour change and social mobilisation for effective and sustainable development through the dissemination of information that is crucial for the life and development of communities.

Sunday 6 July 2008

Africa disgraced


by Ayman El-Amir*

After three days of hand wringing and inconclusive backroom consultations, the leaders of the African Union (AU) left the Zimbabwean presidential crisis unresolved. It all began when Robert Mugabe re-elected himself president of Zimbabwe for a sixth term in a one- man election runoff that left the world in shock and outrage. Before the election, nearly five million Zimbabweans had fled the country out of starvation or to avoid the prospect of being bludgeoned by Mugabe's thugs -- code-named war veterans -- for supporting the opposition Movement for Democratic Change (MDC). Those who remained behind were bullied into marching to polling stations to re-elect the man who ruined what was once one of Africa's most prosperous and most promising newly independent countries.

Mugabe's opponent, Morgan Tsvangirai, whose MDC party won the parliamentary elections a month ago, fearing for his life, took refugee in the Dutch embassy until the election was over, calling it "an exercise in mass intimidation". The UN Security Council condemned the violence and murder committed against the opposition by Mugabe's government and Secretary-General Ban Ki-Moon first called for the postponement of the runoff and later declared that the results "do not represent the will of the Zimbabwean people". While Mugabe won the elections by what his Electoral Commission called a majority, the UN Security Council is considering sanctions against him and his government. He may have gotten away with election fraud for the time being, but Africa has lost its grace.

Despite the controversy, Mugabe arrived in Cairo and was received with the full honours of a legitimate head of state to participate in the AU's summit meeting in the lavish seaside resort of Sharm El-Sheikh. Most influential African leaders hid behind the cloak of calling Zimbabwe's sham election runoff an "internal affair", or muttered half-hearted statements of regret. But more outspoken participants considered that the elections "did not meet the standards of the African Union" while UN Deputy Secretary-General Asha Rosa Migirio called for the election of Mugabe to be suspended until he allowed the AU to organise free and fair elections.

By allowing his participation in the summit, the AU bestowed legitimacy on President Mugabe's charade. Egypt, the host, could have rallied a consensus that would have forced Mugabe to absent himself from the summit until the situation in his country was resolved in a democratic manner. But by participating in the meeting, Mugabe rubbed his fraudulent re-election into the nose of every participating African leader. As they already have their plates full with intractable problems, African leaders found the Kenyan model of hijacking a presidential election and compensating the opposition with some cabinet posts as a safe exit, despite the strong opposition of Kenya's Prime Minister Raila Odinga, himself the victim of a stolen election. Odinga called for the suspension of Mugabe from the AU. Whether this compromise will satisfy the MDC and the rest of the world is a difficult bet. Whatever the outcome, it is unlikely to cleanse Africa's tarnished image or calm international outrage and the threat of sanctions against impoverished Zimbabwe.

Africa's dilemma is twofold: first, it is mostly dominated by like-minded dictatorial regimes that maintain their rule by a combination of brutality and subtle repression. Second, African leaders have overrun the extent to which they can blame past colonial rule for their own failures. Like brotherly military juntas, they have strong bonds with each other in what appears an unholy fraternity. Autocratic rulers aside, the weak, almost protective reaction of South African President Thabo Mbeki raised eyebrows. This was unbecoming of a country that came into the community of nations on the back of a long and bitter struggle against apartheid, achieved democratic majority rule, proceeded in national reconciliation and achieved a great measure of pluralism. The thick shadow of disappointment Mbeki's position cast over South Africa was only dispelled by Africa's honorary statesman, Nelson Mandela. Old and frail, but never lacking political acumen, Mandela told a small gathering in his honour there was "a tragic failure of leadership in Zimbabwe". No African leader could usually withstand this condemnation from such a venerated figure, but self-elected Mugabe and his associates did.

No one questions the historical fact that for four centuries Western colonial rule plundered, retarded and ruined Africa. But its indelible crime is that it never cultivated the political culture of democratic self- government that it swore was the ultimate purpose of its centuries of "discovery", invasion and exploitation. The "white man's burden" was a legacy of oppression and manipulation that, in most African countries, turned into a convenient mask with the label of "nationalist leadership", "revolutionary government" or "liberators". After decades of independence, and many dismal failures, this was finessed into sham elections won by leaders in power, or regime change by military adventurers who hoisted the banner of "revolutionary legitimacy". No wonder that in some African countries that have been independent for decades, some colonial-era laws remain on the books, such as emergency laws and other tools of repressive government.

Most oppressive regimes in Africa put the label of "internal affairs" on their repressive practices, even when they grossly violate provisions of universal human rights that they once solemnly committed themselves to. In Africa, notorious regimes refrain from criticising each other and work hard to build disgraceful alliances in international forums to protect their kin. Conventional wisdom is that you do not throw stones on someone else's house when yours is made of glass. This has undermined respect for human rights and individual freedoms, regressed good governance and entrenched autocratic regimes. That is why South Africa's opposition to UN Security Council moves to sanction the government of Zimbabwe is all the more baffling.

Leaders of the member-states of the AU who met in Sharm El-Sheikh overlooked some important historical lessons. When, in 1946, India raised the issue of apartheid laws in South Africa before the UN General Assembly, as they discriminated against its coloured population, the South African government simply dismissed the complaint on the grounds that the UN had no jurisdiction over its "internal affairs" as a sovereign member-state. In 1999, NATO, with no authorisation from the Security Council, went on a massive bombing campaign against the Federal Republic of Yugoslavia (Serbia) to force then President Slobodan Miloƶevi¾ to loosen his grip on Kosovo where his government was accused of committing genocide. Kofi Anan, then UN secretary-general, justified the controversial campaign as "humanitarian intervention", telling the General Assembly that no country that commits mass persecution of its population can do so with impunity, hiding behind the pretext of non-interference in internal affairs. It is not that African leaders are unaware of such developments, but that most of them do not want to be held accountable for bad governance, fraudulent elections or violations of human rights.

Self-elected President Mugabe, like several other African leaders, has many failures. But the greatest of them all is that for 28 years in power he failed to achieve the historic national reconciliation between Zimbabwe's black and white populations, as South Africa did. If anything, he deepened divisions by expropriating the property of white farmers in 1998, without compensation, in vengeful retaliation for their opposition in parliament to some amendments that would grant him totalitarian powers. The dismal conditions under which Zimbabweans live speak volumes of Mugabe's failed policies in every aspect of the country's life. His readily available scapegoat is to heap blame on Anglo-American colonialism and to incite a handful of beneficiary followers.

African leaders are not doing their countries, or their continent, a favour by saving Mugabe from the wrath of his people. It is a short-sighted strategy that will trigger yet another civil war in Africa and eventually backfire on southern Africa. With all good intentions, Egypt is trying to regain the role of big brother it once enjoyed in Africa -- a role of mediation, conciliation and crisis resolution. In the case of Zimbabwe's fraudulent elections, it has done Africa a disservice.

* The writer is former Al-Ahram correspondent in Washington, DC. He also served as director of United Nations Radio and Television in New York.

Culled from Al-Ahram Weekly, Egypt.

Thursday 3 July 2008

Wahtani Ajuma: Salat and its virtues

Abdullah-bin- Umar (Radhi Allaho anho) narrates that he heard the Prophet (Sallallaho alaihe wasallam) saying: "Islam is founded on five pillars :bearing witness that their is no god but Allah, and Muhammad (Sallallaho alaihe wasallam) is His servant and apostle; establishment of salat; paying zakat; perfoming of Hajj; and fasting in the month of Ramadan."

The Prophet (Sallallaho alaihe Wasallam) has compared Islam to a canopy resting on five supports. The Kalimah is the central support and the other four pillars of Islam are, so to say, the remaining four supports one of each corner of the canopy. Without the central support, the canopy cannot possibly stand, and if anyone of the corner supports is missing, a collapse will result in the defective corner. Now let us judge for ourselves how far we have kept up the canopy of Islam. Is there really any pillar that is being held in its proper place?

The five pillars of Islam mentioned in this hadith signify the most essential duties of a Muslim. Although a Muslim cannot do without any of them, yet salat in Islam occupies a position next only to Imaan. Abdullah bin Masood ((Radhi Allaho anho) says: Once, I inquired of the Holy Prophet (Sallallaho alaihe Wasallam), which act (of man) was the dearest to Allah. The Prophet replied, "salat".

Mullah Ali Qari (Rahmatullah alaihe) quoted this hadith in suport of the belief that salat is the most important religious duty after Imaan. This is further corroborated by a hadith, in which te Holy Prophet (Sallallaho alaihe Wasallam) is reported to have said: "Salat is the best of all that has been ordained by Allah."

Abuzar (Radhi Allaho anho) narrates that once the Holy Prophet (Sallallaho alaihe Wasallam) came out of his house. It was autumn and the leaves were falling off the trees. He caught hold of a branch of a tree and its leaves began to drop in large number. At this he remarked, 'O Abzar Radhi Allaho anho) when a Muslim offers his slat to please Allah, his sins are shed away from him just as these leaves are falling of this tree."

Abu Hurairah (Radhi Allaho anho) narrates that once the Prophet (Sallallaho alaihe Wasallam) asked his companions, "Do you believe that dirt can remain on a person bathing five times a day in a brook runnng in front of his door?' 'No' replied the companions, 'No dirt can remain on his body.' The Prophet (Sallallaho alaihe Wasallam) remarked : 'So, exactly is similar is the effect of salat offered five times a day. With the Grace of Allah, it washes away all the sins."

Jabir (Radhi Allaho anho) narrates that he heard the Prophet (Sallallaho alaihe Wasallam) saying: "The likedness of five times daily salat is as the likeness of a deep brook running in front of the door of a person who bathes there in five times a day."

Running water is generally free from dirt, and the deeper it runs the cleaner and purer it is. A bath in such water surely removes dirt from the body and makes it clean. Salat offer with due regard for its essentials likewise cleanses the soul of all sins. There are several hadiths of the same meaning, though with slight variations in expressions, narrated by different companions of the Prophet (Sallallaho alaihe Wasallam).

Abu Saeed Khudri (Radhi Allaho anho) narrates that he heard the Prophet (Sallallaho alaihe Wasallam) saying:"Each of the five salats expiates the sins committed since the salat preceding it. To explain, let us take this case of a person working in a factory. His job is such that his body is covered with dust. But there are five streams of running water in between the factory and his house and, on his return from the job, he takes a bath in each stream. The effect of five times daily salat s quite similar. Any sins of omission and commisson between two salats are forgiven on account of 'Istighfar and Taubah in each salat."

The Prophet (Sallallaho alaihe Wasallam) through such parables, aims at impressing that salat has the wonderful power of removing the sins. If we fail to avail of Allah's mercy, surely we ourselves are the losers.

To err is human. We are likely to commit innumerable acts of displeasing Allah and deserve thereby His wrath and punishment, but look how relenting our dear Allah is! He has most graciously shown us the way to earn His mercy and forgiveness. It is a great pity if we do not avail of this great favour. Our Allah is always eager to show us His mercy on very small grounds. It is said in a hadith that if a person goes to bed with the intention of getting up for Tahajjud, and perchance does not wake up, he recieves the full reward for Tahajjud, although he has been enjoying his sleep at of Tahajjud. How boundless is the grace of Allah and what a tremendous loss and deprivation if we do not receive blessing from such a Giver.

Huzaifa (Radhi Allaho anho) says that, whenever the Prophet (Sallallaho alaihe Wasallam) happened to face any difficulty, he would at once resort to salat.

Salat is a great blessing of Allah. To resort to salat the time of worry is ti hasten towards His mercy, and when Allah's mercy comes to rescue, there can remain no trace of any worry. There are many traditions concerning this practice of the Holy Prophet (Sallallaho alaihe Wasallam). Similar was the practice of his companions, who followed him in the minutest detail.

Abu Darda (Radhi Allaho anho) says: "Whenever a strong wind blew, the Prophet (Sallallaho alaihe Wasallam) would immediately enter the mosque and would not leave until the wind had subsided. Similarly, at the time of sular or lunar eclipse, the Prophet (Sallallaho alaihe Wasallam) would at once start offering salat. Sohaib (Radhi Allaho anho) was informed by the Prophet (Sallallaho alaihe Wasallam) that all the previous apostles of Allah (peace be upon them) also use to resort to salat in all adversities.

Ibne Abbas (Radhiallaho anho) was once on a journey. Oh his way, he got the news of the death of his son. He got down from his camel and offered two rakaat of salat praying in Tashahud for a long time. He then recited Inna-Lillahi-wa-inna-ilaii-rajeun' and, said " I have done what Allah has ordered us to do in his Holy Book ie.: "Seek Allah's help with patience and salat." (II: 45). Another similar story is narrated about him. He was on a journey when he received the news about the death of his brother Qusum. He descended from his camel by the road side, and performed two rakaats of salat and kept praying in Tashahhud for a long time. After finishing his slat, he rode his camel reciting the following verse of the Holy Qur'an: Seek Allah's help with patience and salat and truly it is indeed hard except to the humble minded.

When Abada (Radhiallaho anh) was about to breathe his last, he said to the people around him, " I prohibit one and all from crying over me. When my soul departs, I ask everyone to perform abulution observing all its essentials, and go to the mosque and pray for my forgiveness, because our Gracious Allah has enjoined on us to 'seek help with patient and salat' After that, lay me down in the pit of my grave.

Nadhr (Radhiallaho anho) narrates: "Once it became very dark during the day in Madina. I hurriedly went to Anas (Radiallaho anho) to know if he had ever experienced similar conditions during the life time of the Holy Prophet (Sallallaho alaihe Wasallam). He said to me, "Maazallah! During those blessed days, whenever the wind blew strong, we would hurry to the mosque lest it should be the approach of the Last Day.

Abdullah-bin- Salam (Radhiallaho anho) narrates that whenever the members of the Prophet's family were hard-pressed in any way, the Prophet (Sallallaho alaihe Wasallam) would enjoin upon them to say salat, and would recite the following verse of the Qur'an: "And enjoin salat upon thy people and be thyself constant therein. We ask not of thee to provide sustenance. We provide it for thee. And the Hereafter is for the righteousness." XX: 132)

It is said in a hadith that when somebody is confronted with a need, whether pertaining to this life or the Hereafter, or whether it concerns Allah or a mortal, he should perform a perfect abulution, offer salat of two rakaats, glorify Allah, then ask blessings for the Prophet (Sallallaho alaihe Wasallam) and then pray: There is no go save Allah- the Clement - the Bountiful. Glorified be Allah, the Lord of the tremendous throne. Praise be to Allah, the Lord of the worlds. I ask Thee all that leadeth to Thy Mercy and deserveth Thy forgiveness. I ask Thee abundance in all that is good and refugee from all is evil. Leave me no sin but Thou pardonest it, and no distress but Thou removes it, and no need but Thou fulfillest it. O most Merciful of those who show mercy!"

Salat is a tremendoud asset. Besides pleasing Allah, it often gets us deliverence from the calamities of this life and provides us with tranquility and peace of mind. Ibn-Sirin writes: " If I be allowed to choose between paradise and salat of two rakaats, I would prefer salat. The reason is quite clear. Paradise is for my own pleasure while salat is for the pleasure of my dear Lord." The Holy Prophet (Sallallaho alaihe Wasallam) has said: "Enviable is the lot of that Muslim who is with least encumberance, whose main fortune is salat, who remain content with humble provision throughout his life, who worships his Lord in a dutiful manner, who lives a nameless life and who dies an early death, with very little to bequeath and very few to mourn him." In another hadith, the Holy Prophet (Sallallaho alaihe Wasallam) is reported to have said: "Offer your salat at your homes quite frequently so that these may be blessed with Allah's Grace and Mercy.
To be continued next week.

Culled from Faza'il-E-A'maal.

Jammeh swipes at Tsvangirai



by PK Jarju
Gambian President, Yahya Jammeh has blamed the Movement for Democratic Change (MDC) and it leader, Morgan Tsvangirai for the violence in Zimbabwe which has left many people dead and the country on the brink of collapse.

Speaking to reporters on Wednesday at the Banjul International Airport shortly after his arrival from the two-day African Union summit held in the Egyptian resort town of Sharm el-Sheikh, President Jammeh said the current murky political climate in the Southern Africa country was cause by the opposition MDC, which he accused of being financed by hostile foreign powers that are trying to re-colonise Zimbabwe.

"The MDC is responsible for the violence and intimidation in Zimbabwe which affected the outcome of the first round of election held earlier this year," President said.

While accusing Morgan Tsvangirai and his MDC supporters of being puppets of the West, President Jammeh warned that the African people cannot support any desire of the West's to recolonise the Africa continent.

Jammeh's comments are in contrast to neighbouring Senegal, which is leading calls for the creation of a unity government in Zimbabwe.

Meanwhile, South African President Thabo Mbeki, who is heading the mediation process in the country has told South Africa Broadcasting Corporation (SABC) that outsiders like the European Union or other African nations cannot impose a solution in the trouble country.

"The African Union and Southern African Development Community (SADC) cannot dictate the outcome of negotiations between Zimbabwe and political parties," he said.

There is no sign that the current crisis in Zimbabwe will be resolve soon. While Robert Mugabe have accepted calls for dialogue, opposition leader Morgan Tsvangirai has rejected forming a unity government if he is not recognised as the winner of the presidential elections.

In a statement, the MDC leader said Tuesday's resolution by African Union leaders did not adequately deal with the ongoing violence in Zimbabwe, which include reports of reprisal attacks on those who failed to vote for Mr Mugabe on Friday. He added that the said AU resolution did not acknowledge the illegitimacy of the 27 June run-off vote.

"The resolution endorses the concept of a government of national unity, without acknowledging that the MDC, as the winner of the last credible election on 29 March, should be recognised as the legitimate government of Zimbabwe. The basis of talks should be the first-round election. A government of national unity does not address the problems facing Zimbabwe or acknowledge the will of the Zimbabwean people. While the MDC remains committed to negotiations, this must be based on the 29 March result and must move towards a transitional agreement," AFP news agency quotes him as saying.

Wednesday 2 July 2008

No hope for change


by PK Jarju

A personality whose only vision is to acquire and retain power and whose only mission is how to acquire and retain power by any means can only sow the seed of political decadence in a nation...Halifa Sallah April 2000.

Last Friday, over 50,000 people from all parts of the globe gathered in London's Hyde Park to celebrate the 90th birthday of Nelson Mandela, one of the world's greatest leader.

A record 80 million people are reported to have watched the concert on their television sets. Like these people who were unable to attend the concert, I stayed awake all night with my one-year old son, Jamil, to watch the concert on TV. And being a crazy fan of Mandela, I couldn't hold my tongue. I kept lecturing my son about Mandela's stance against totalitarianism, oppression, fight against HIV/Aids, hunger and most importantly, his fight against apartheid in South Africa even though the poor lad couldn't understand a thing of what I was saying.

Mandela is a man I admire and have great respect for. The man went through hell in defense of his beliefs. He made a lot of sacrifice in the fight against oppression and brutality and despite his old age, he is still playing an active role in the fight against hunger and diseases.

Like, Kofi Annan, former UN secretary General, said: "People always ask me what difference one person can make in the face of injustice, conflict, human right violations, mass poverty and disease. I answer by citing the courage, tenacity, dignity and magnanimity of Nelson Mandela. I cited his lifelong struggle against apartheid, and his steadfast refusal to compromise his beliefs during long years of incarceration."

But despite his achievements, Mandela still believes that the fight is not yet over. And as a wise man, Mandela used the event in London to call on the thousands of people in the park and the millions like me, who were glued on their TV sets at home, work places and cafes to take over the mantle in the fight against oppression, injustice, hunger and diseases.

"As we celebrate," he said to the cheering crowd: "we say tonight, after nearly 90 years of life, it's time for new hands to lift the burdens. It's in your hands now. Even as we celebrate, let us remind ourselves that our work is far from complete. Where there is poverty and sickness, including AIDS, where human beings are being oppressed, there's more work to be done. Our work is for freedom for all."

Everyone in the world accepts the fact that Mandela is very old now and is starting to look weak physically, and there is oppression, brutality, diseases and hunger everywhere in the world, but who will stand up for the oppressed, the hungry and the sick? In the case of my own country, the Gambia, the country is being rule for the past 14 years by a brutal dictator in the person of Yahiya Jammeh, who does not have any respect for the rights and freedoms of the citizenry.

Gross human rights violations are being committed day in-day out by men in uniform with the blessings of the president. People are dying every day from preventable diseases like malaria and the HIV/Aids infection is increasing at an alarming rate. People are starving, suffering and living in a state of fear resulting in a situation where the people are afraid of their ruler instead of the ruler being afraid of the people, who voted for him into power. The very people, whose affairs he claim to be representing.

The situation is pathetic and despite the fact that a large majority of the population are dissatisfied with the current regime as they keep moaning about the regime's lack of interest in their welfare and the sufferings they are going through, only a few people are brave enough to stand up to the dictatorship. Interestingly, these people who refuse to bow down to the dictator by speaking out against his murder happy regime, are branded enemies and stooges of the West, who want to bring instability in the country.

These few men and women who chose to oppose and criticise the regime are often arbitrarily rounded up and held incommunicado for days, weeks, months and years without being charged. The regime in most cases ignore court orders for their unconditional release.

Jammeh is controlling every facet of the Gambian society and as president, he thinks he owns the country and its people. He talks to us any how he wants and as president, he maintains that he has absolute powers to harass, arrest, detain and torture anyone who opposes him and his regime as long as he wants.

Being a nation that is afraid of its leadership, the Gambian people have allowed the government of Yahya Jammeh to snoop into their lives and violate their spaces. There is nothing like free society in the Gambia anymore. We are now a nanny state. We are all being watch by NIA officers and other security agents in and outside the Gambia. Officials of Gambian missions overseas are turned into spies to monitor the activities of Gambians abroad instead of representing their welfare.

As thing are in the Gambia at the moment, it would be difficult if not impossible for the country to have some one like Nelson Mandela. Some one who will stand up and fight for the freedom of Gambians. This is because we have all chosed to ignore the plight of Gambians and the Gambia in order to be in the good books of the regime. None of us wants to be buried six-feet deep or handcuffed in front of his wife and children and tortured in the Gambia's Guantanamo Bay (NIA Headquarters). None of us wants to be jobless. We all want to wake up everyday, do our own thing and ignore the opression and suffering.

We have come to accept the fact that Jammeh have demonds and knows what we are all up to and what is about to happen in 400 years to come. We have accepted the fact that we are a weak people who cannot remove Jammeh through the ballot box. We have all accepted the fact that voting against Jammeh will bring instability to the country. As a weak and powerless people, we have chosed not to speak the truth but to distort in our selfish desire to gain Jammeh's recognition and benevolence. All what we are doing now is cry ourselves to sleep in silence while we pray and wait for the Most Merciful and Ever Living God to rain fire on this brutal ruler and his thugs. Well, lets continue kneeling down and pray then for the next million years.

The Gambian opposition that is supposed to be a government in waiting is not providing an alternative. You log on your computer or open your newspaper everyday hoping to see them selling their party polices and programmes, see them speak against the thuggist regime, the sufferings and hardship of the people among other pertinent issues, but they are nowhere to be seen. All you read is articles by journalists and a few concerned Gambians overseas who want a restoration of democracy and the rule of law in their motherland.

The PDOIS is the only opposition party that is vocal against the dictatorship. Halifa Sallah, Sidia Jatta, Sam Sarr and others are using The Foroyaa to sensitise Gambians as well as talk tough against the Jammeh regime's lack of respect to the rights and freedoms of Gambians, wastage of tax payers money, the need for the respect of the constitution, accountability and transparency and many other things that are in the interest of the Gambia and Gambians.

The leadership of UDP, NDAM, NRP, PPP and other oppositions parties, whose names I cannot even remember are all hiding in their shells. They are yet to recover from the 2006 election defeat and have become so domant to an extend that I sometimes wonder whether they even exist. The more they remain silent and inactive, the more Jammeh is turning the country into a one party state.

The Jammeh regime is at the moment more fearful of the online Gambian media than the opposition. These newspapers are giving him sleepless nights with their editorials and commentaries that expose his regime as corrupt, brutal, totalitarian, incompetent and his lack of interest of the Gambian people at heart.

Taking into consideration the current political situation in the country, I do not habour the slightest hope in my heart that the Jammeh regime will be flushed out of power come 2011 elections. This is because opposition parties that are expected fight Jammeh in the polls are currently idle. And an active opposition that is really interested in getting into power will not remain silent and idle in the face of the current hardship the people are going through. In the meanwhile, lets continue to suffer in silence, starve, die from preventable diseases while the men in power continue to live their flamboyant lifestles at our expense. Lets continue raising our hands to the heavens and wait for miracles to happen.
Peace!